Pope Francis with Islamist Turkish president Recep Erdogan
William Kilpatrick, in
LifeSight, Fri
Jan 11, 2019
Catholic, Jihad,
Pope Francis
Note:
james
kottoor, editor,CCV.
If you
treat people they way they are, they become worse; if you treat them the way
they ought to be they improve and become better! This is a psychological truth to
help children especially to grow up fast. None of us are fully grown up, all
round, to our full potential, are we? Swamy Vivekananda could have been giving
us that treat when he says: “Never ever dare to call Man the crown and glory of creation, a sinner!” That is a “Self-fufilling promise”
half-truth, strategy or technic to induce
us to reach our crown and glory! Our full potential!
Cardinal Newman gives us the process when he says: “In a higher world, it
may be different, but here below, to live is to change and to be perfect is
to have changed most often.” Add to that also what Michael Angelo says: “Trifles
make perfection, but perfection is no trifle!” It is the work of a whole lifetime.
Only then it becomes a “self-fulfilling prophecy” but false at the moment during the process of change and
growth.
Best &
worst of us!
In further confirmation of this thought it is also said, the
best of us may have traits worse than the worst of us that it ill behooves to call
any of the rest of us bad or inferior to all of us! That drives us to see we
are all equals in having bundles of
defects, and it constrains to reflect
and at least prompts us to say: “judge not and you shall not be judged,” because we
all are ignorant on many fronts. Only our ignorance varies from person to
person.
When we have failed to reach our full growth, but think we already
have, what happens? We reenact in our lives the
parable of the Pharisee and the Publican praying in
the temple; first exposing our ignorance,
second parading our Himalayan presumption and blunder blurting out our “Better-than-thou attitude
and superiority complex” orally in areas like -- moral, intellectual, physical, racial, economic,
religion or county-wise. This weakness is in all
of us in varying degrees. Result? We get humiliated and ridiculed in public.
White Man’s Burden
When it comes to assuming or choosing a better refined
religion, they spoke of the White Man’s burden of “humanizing, civilizing and Christianizing” as if the Jew
from Nazareth called JESUS did all that and becoming the role model for the
whole world and founding a superior religion. He did none of that, he just presented himself as the ideal Son of Man, didn’t even
become Christian(INRI). For the benefit of those who became Christians Nietchez
said: “There
was only one Christian in the world and he died on the cross!”
Jesus did not create a
new religion. What Jesus proposed for the world was that they all become Humanely Human Beings
of “Brotherly/sisterly Love and Care”, call it a Religion of Humanity, proposed
by Sree Narayana Guru, possibly taking inspiration from him. Recall Jesus was bitterly
against priests, high or low, of his time and called their temples dens of thieves and looters. He was crucified precisely for ridiculing
the whole lot of them thus.
Organized Religions, Proselytism
Speaking of God, Organzed religions and converting them, Pope
Francis said, “My God is not a Catholic God” and on converting other religious
followers he said: "Proselytism is solemn nonsense,"
to atheist journalist Eugenio Scalfari. This he said
mentioning, also Abrahimic religions:
Judaism and Islam; divided churches: Protestants or Evangelists; and
non-Christian religions, because all religions are true, only none of them have
the whole truth.
This is almost all about
the article of William Kilpatrick in Lifesight given below: bit long but very instructive on: Pope
Francis’s advocacy for Islam and Jihad, he deals with.
UN,
WCC & Ram Temple!
Long ago this scribe also wrote about making UN(united nations) the
world government) and WCC(world council of Churches, Geneva) the head of all
divided churches in the world and RAM
TEMPLE, in Ayodya as the grand spectacle
like Patel Statue, the focal point of all religions in India, for the
sake unity and universality, both in politics and religion. It is utopia in my
life time, but I believe they are goals we must strive after. Why?
Because Development of all humans is all about
for peace on Earth from Jesus’ birth which Pope Paul VI spoke of and asserted: “Development is the new name
of Peace.” By development, he meant: of all MEN and the WHOLE MAN
comprising his/her, intellectual, religious/spiritual/moral, social, economic
and material. It was in pursuit of this strain of thought I gave the then New
leader of Old, the motto: THE WHOLE TRUTH IN ALL CHARITY!
Pope on Islam
In the article below the writer speaks mainly
on Pope’s thinking on Islam, very naïve and friendly. One common perception
about Islam, that is prevalent is: “Most of the terrorists are Muslims, but all Muslims are not terrorists!”
Islam by definition is a peace loving religion with accent on “Zachat”, ‘alms
giving’ to help and ameliorate the needy. But in practice, is it what they are
doing?
When we think of the world of organized religions they are
full of warring god-men proselytizing(Solomn Nonsense, pope) for their particular goal. Peace on earth instead
can be achieved only through the united effort all humans after the example of
Jesus; if he is not found not attractive enough to all, let there be any other
taller and more charismatic a leader.
Know-nothing in comparison!
When I think of the vast sea of humanity from
whom I have to learn a lot from; honestly I can only say: “I am a know-nothing in
comparison!” That said Jesus stands out the tallest, since he made himself the shortest, emptied
himself totally to become the last and least to serve all and to gain all; it
is in becoming the last we become the first, in giving that we receive, in wearing
out, not rusting out, in dying for others that we live for ever, the paradoxical truth he
taught us.
Therefore in the absence of a btter leader we
have to tread the path he marked out by the manger-born and become a bunch of
Cattle-class among whom the competition is to take the last place to
serve, not to dominate but to grow fast from little drops to a mighty ocean to fill the
whole world with men and women of Good will to serve. That exactly is
the power of the leaven in the dough and salt on earth.Those who read this, if
convinced only, -- yes, only if
convinced -- must vote for it with their minds, and act with their hands and feet!
Vote
for or suggest options!
Who are the counter witnesses to this ideal?
Definitely, they are the so-called professional preachers of a triumphant Jesus-model, a Church of
Glory preaching Gospel of Prosperity or poverty to suit their vested interests,
but doing just the opposite of what they say with their lips. Therefore the
Nazarene labeled them as hypocrites, white washed sepulchers and brood of vipers. Vote with
your lightning actions, for or against,
or suggest better options if any!
Read below article on Islam & Jihad in LlifeSight
January
11, 2018 (Turning Point Project) – Two young
Scandinavian women who were hiking in the Atlas Mountains in Morocco were
found dead in mid-December in their tent. The ISIS terrorists later posted a
video of themselves decapitating one of the victims.
The mother
of one of the women told reporters, "Her priority was safety. The girls had taken
all precautionary measures before embarking on this trip. "Except," as Robert Spencer commented in Jihad Watch, "that it no doubt
didn't even occur to them that what they thought they knew about Morocco's
religion and culture might be inaccurate and designed to whitewash Islam,
leaving them ill-informed about a threat that they actually did end up
facing."
If one
depended on the European media and European schools for one's knowledge of
Islam, one would indeed come away with a misleading picture of Islam. But the
same could be said of Catholics who rely on Church pronouncements about Islam. Ever since the Second Vatican Council, Church leaders
have presented a smiley-faced version of Islam which emphasizes the
commonalities with Catholicism and leaves out the alarming elements.
Over the last six
years, the chief proponent of this bowdlerized view of Islam has been Pope
Francis. He has reassured Christians that Islam is opposed to violence, advised
Muslim migrants to find comfort in the
Koran, and has portrayed terrorists as betrayers of true Islam.More
significantly, he has become perhaps the world's foremost spokesman for an open-borders,
let-everyone-in policy toward immigration. Seemingly indifferent to the
increasingly dangerous situation created by jihad-minded Muslims in Europe,
Francis has encouraged a welcoming attitude toward all while scolding
opponents of mass migration as fearful and xenophobic.In short, Pope Francis has acted as an
advocate for Islam.
He has
portrayed it as a religion of peace, the moral
equivalent of Catholicism, and a force for good. A number of people,
however, now feel that the pope has seriously misled Christians about the
nature and goals of Islam and Islamic immigration. Like the teachers and other
cultural elites who left the two Scandinavian women "ill-informed about a
threat that they actually did end up facing," Pope
Francis, by whitewashing Islam, has left millions of Christians unprepared for
the escalating threat that is now facing them.
The analogy
between the misinformed Scandinavian friends and misinformed Europeans breaks
down in one respect: No one forced the young women to travel to Morocco. They
went there of their own accord. It's one thing to invite yourself into the high
mountains of Morocco and take your chances, but it's quite another thing
altogether to invite Morocco into Europe and let ordinary Europeans bear the
consequences. This is what the European elites – with much encouragement from
Francis – have done.
The
combination of high Muslim birth rates, mass
Muslim migration, and European concessions to Islam's blasphemy laws has set
Europe on a course toward Islamization. Islamization, in turn, will
spell dhimmitude for Christians. As the Islamic influence
grows, Christians will be subject to increasing restrictions on the practice of
their faith, perhaps even to the point of persecution. It's possible that Christianity in Europe will be
exterminated.
Is Francis Naïve about Islam?
The pope has done much to promote the cause of Islam – so much so that he has been praised by Islamic leaders for his defense of their faith. The questions that then arise are these: Is Francis aware of the possibility that Islam will become dominant in Europe? Is he aware that this may spell the end of European Christianity? And if he is aware, does he care?
For a long
time, I thought that Francis was simply naïve regarding Islam. His counterfactual
statements about Islam and his Pollyannaish view of mass Muslim migration must,
I thought, be the result either of blissful ignorance or of bad advice from
"experts," or a combination of both.
Now,
however, I have my doubts. The catalyst for these doubts is Francis's approach
to the current sex-abuse crisis. I originally supposed that he was naïve about
this, too: perhaps he didn't realize the full extent of the problem or the full
extent of the cover-ups, or perhaps he wasn't aware of the numerous lavender
networks in seminaries, in dioceses, and in the Vatican itself.
But in light
of recent revelations, it no longer seems possible to give him the benefit of
the doubt. In several cases, he not only knew of the crimes and cover-ups, but
took steps to protect and/or promote those involved. Francis seems determined
to push through a revolution in doctrine and morals – what he calls "a radical paradigm shift" – and it doesn't seem to
matter that the men he has chosen to help him achieve his goals are the ones
most deeply implicated in the scandals. By all accounts, Pope Francis is a
"hands-on" pope who knows exactly what he wants, carefully calculates
his moves, and leaves little to chance.
Why, then,
should we suppose Francis is completely naïve about the extent of the threat
from Islam and from Islamic immigration? It's difficult to imagine that he
isn't fully aware of the widespread persecution of Christians in Muslim lands.
And it's
just as difficult to think that he's ignorant of the Islamic crime wave on his
own doorstep – the escalating incidence of rape, riots, and
terrorist attacks in Europe. Does he really believe that such things have
nothing to do with Islam?
Unless one
assumes that Francis is ignorant of history and out of touch with current
events, one must entertain the possibility that – to repeat a favorite slogan
of his – he
wants to "make a mess" in Europe.
But why? Why
risk the damage to the Church that would surely follow on the Islamization of
Europe? Doesn't Francis care about the Church? Increasingly, it seems that he
does not. This is to say that he doesn't have
much use for the "old" Church – the one that was handed
down by the apostles, and which has now become too narrow and tradition-bound
to suit his liberal tastes.
The
Fluid Church of the Future
What he does
care about is the new Church of the future – a
Church of openness, inclusiveness, and fluidity. Led by the Spirit and free of
bothersome dogma, this liberated Church would be able to adjust to the changing
needs of the times. If one reads between the lines, this is what
Francis and those around him seem to desire.
Indeed, one
needn't bother to read between the lines. In the words of Fr. Thomas Rosica, a media advisor to the Vatican:
"Pope Francis breaks Catholic traditions whenever he wants because he is
free of disordered attachments." Moreover, "Our Church has indeed
entered a new phase. With the advent of this first Jesuit pope, it is openly
ruled by an individual rather than by the authority of Scripture alone or even
its own dictates of tradition plus Scripture."
And this is from Francis himself speaking at a conference on
Church closings:The observation that many churches, which until a few years ago
were necessary, are now no longer thus, due to a lack of faithful and clergy
... should be welcomed in the Church not with anxiety, but as a sign of the
times that invites us to reflection and requires us to adapt.
Translation: Francis is not particularly
concerned about church closings. Perhaps he even thinks of them as a blessing,
i.e., a necessary end to the old order of things that will clear the way for
the construction of the new order.
What is this
new order? In many respects, it resembles the new world order envisioned by
politicians and academics on the left. Like them, Francis has a dim view of
national borders and national sovereignty, and, like them, he has an almost
unquestioning belief in the benefits of international institutions. One gets the
impression that Francis would be quite content to let the U.N. run the world,
despite the fact that the U.N. is increasingly run by leftists and Islamists.
For example, Francis has praised the U.N.'s Global Compact for Migration because he believes
that immigration should be governed globally rather than by individual nations.
How does
this relate to Christianity and Islam? Just as Francis seems to favor a
one-world government, he also seems to be drawn by the vision of a one-world
religion. He hasn't said so in so many words, but he has given
several indications that he envisions
an eventual blending of religions. This would not be the "one
flock, one shepherd" Church that Christ spoke of but something a bit more
diverse.
One way to
achieve this unity in diversity is by deemphasizing doctrine. Doctrinal
differences are, after all, the main dividing line between different faiths.
Thus, by downplaying the importance of doctrine – something he has done fairly
consistently throughout his papacy – it's probable that Francis hopes to smooth
the path to interreligious harmony. Just
as Francis disapproves of borders between nations, it's quite likely that he
looks upon borders between religions as artificial and unnecessarily divisive.
Indifferentism
This is speculation, of course, but it's not sheer speculation. As George Neumayr points out in The Political Pope, Francis frequently shows signs of indifferentism – i.e., the belief that all religions are of equal value. For example, when speaking of the murder of Fr. Jacques Hamel by two jihadists, he drew a moral equivalence between Islam and Christianity,saying, "If I speak of Islamic violence, I must speak of Catholic violence."
This is speculation, of course, but it's not sheer speculation. As George Neumayr points out in The Political Pope, Francis frequently shows signs of indifferentism – i.e., the belief that all religions are of equal value. For example, when speaking of the murder of Fr. Jacques Hamel by two jihadists, he drew a moral equivalence between Islam and Christianity,saying, "If I speak of Islamic violence, I must speak of Catholic violence."
Other signs
of his indifferentism are not difficult to find. In 2014, he told a group of Protestants, "I'm not interested in converting Evangelicals to
Catholicism. I want people to find Jesus in their own community."
On another occasion, he criticized Pope Benedict's "ordinariate"
for Anglicans interested in becoming Catholics by saying that they should
remain "as Anglicans." On still other occasions, he has waxed
enthusiastic about Martin Luther and the Protestant Reformation.
Ironically,
several examples of his indifferentism can be found in Evangelii
Gaudium – ostensibly an exhortation to evangelize. Although the
document urges us to spread the joy of the Gospel, it provides a number of
reasons why we shouldn't bother. The main reason given is that we already share
so many ethical and spiritual values with other faiths that there's no
point in converting non-Catholics.
Thus, Evangelii
Gaudium leaves the impression that Jews shouldn't be evangelized (an impression that was later
explicitly confirmed by the Vatican). Moreover, Francis also seems to exempt
Muslims from any need to convert. As I wrote previously in Crisis:
After reading Evangelii
Gaudium's positive assessment of Islam, one could be forgiven for
concluding that the conversion of Muslims is not an urgent matter. And, indeed,
there is no suggestion in the document that Muslims should be evangelized. At the most, Christians should dialogue
with Muslims about their "shared beliefs."
Rather than
converting others, Francis seems more interested in learning from them. In Evangelii Gaudium and in
numerous talks, he frequently extols the "richness" and
"wisdom" of other cultures. Whereas Christ commanded his apostles to
"Go therefore and make disciples of all nations...," Francis's
message is more along the lines of: "Go therefore and learn the wisdom of
other cultures." Francis's attitude toward evangelization can perhaps
be summed up in something he said to atheist journalist Eugenio Scalfari:
If this is
the case, then Pope Francis probably has no desire to convert the Muslims
streaming into Europe. After all, like Evangelicals, Muslims can also
"find Jesus in their community." Of course, it's not the same Jesus,
but perhaps the resemblance is close enough for someone with scant interest in
doctrinal differences. Exactly what, then, does he have in mind by encouraging
mass migration into Europe? One possibility, as I suggested earlier, is that he envisions
a kind of multicultural blending of religions.
But in order for this to happen, it would be
necessary for the respective faiths to dilute their doctrinal positions. Pope
Francis seems quite willing to do this on the Catholic side. He has already
made substantial concessions to the Chinese communist government on the
appointment of bishops. He seems willing
to alter Church teachings in order to build bridges with the LGBT
"community" and other sexual revolutionaries. And, in general, he
prefers to be guided by the prompting of the Spirit rather than by the
teachings of the Church.
Moreover, he seems more concerned with political
and humanitarian goals than with the goal of getting to heaven. As
George Neumayr has noted in The Political Pope, when awarded the
Charlemagne Prize, Francis "used his acceptance speech not to call for the
restoration of Christianity, but for the spread of a 'new European humanism.'" And, as Francis sees it, the
main obstacle to achieving these humanitarian goals is the fundamentalist
Christians who refuse to integrate with Muslim migrants and, in general, fail
to adapt to changing times. Perhaps he thinks that a flood of migrants will force
fundamentalists to encounter the "other" and come to terms with their
"otherness."
But what
about fundamentalist Muslims? A
harmonious world religion dedicated to humanitarian ends would require not only
a watering-down of Christianity, but also a considerable moderation of Islam.
Both in terms of percentages and in absolute numbers, there are far more
fundamentalist Muslims in the world than fundamentalist Christians.
Francis has acknowledged the existence of fundamentalist Muslims, but he claims
that they do not represent "authentic" Islam, and he seems to
believe, contrary to much polling data, that they are only a small minority. "All religions have these little groups," he once said.
A
Self-Fulfilling Prophecy?
Whether or
not he believes that fundamentalists are a small minority, he seems to have a
rough strategy for facilitating the emergence of a more moderate Islam. This
strategy is to claim that Islam is already – and always has been – a moderate
and peaceful faith. Most notably, he asserted in Evangelii Gaudium that
"authentic Islam and the proper
reading of the Koran are opposed to every form of violence."
The strategy Francis seems to be employing is referred to by
sociologists as a self-fulfilling prophecy. The
idea is that if you express high expectations for others, they will endeavor to live up to the expectations and thus fulfill
your "prophecy." But, according to Robert K. Merton, the sociologist who coined the
term, "the self-fulfilling prophecy
is, in the beginning, a false definition of the
situation." But the false definition or assumption can evoke "a
new behavior which makes the original false conception come true."
Sometimes
self-fulfilling prophecies work and sometimes they don't. A lot depends on the
awareness of the subject. Young children are more susceptible to such
influence, while adults who understand what is being attempted are less so. I
recall reading an article on a radical Islamic website which accused Pope
Francis of using just such a strategy. I don't remember if the author used the
term "self-fulfilling prophecy," but he did complain that the pope was deliberately painting a
false but pleasing picture of Islam in order to win Muslims over to a moderate
view.
In any
event, the self-fulfilling prophecy strategy seems an awfully slender reed upon
which to stake the future of the world. For
decades now, global leaders have been assuring us that Islam means peace, that
violence has nothing to do with Islam, and that the vast majority of Muslims
are moderate. Yet most of the evidence suggests that the Western
"prophecy" about Islam's pacific nature is not working. With
some notable exceptions, moderates have been losing ground, while
fundamentalists are in the ascendancy.
Just as he
has little anxiety about the wave of church closings, Francis seems to have
little anxiety about the Islamization of Europe. Indeed, as evidenced by his
encouragement of mass migration, he seems to have no objection to Islamization.
Either
because he truly believes the false narrative that Islam is a religion of
peace, or because he believes that the self-fulfilling prophecy strategy will
create a more moderate Islam, Francis seems to be at peace with the fact that
Islam is spreading rapidly.
Whatever he
has in mind, it seems that Pope Francis is betting against the odds. A few
weeks ago, those two young Scandinavian women mentioned earlier took a similar
gamble when they embarked on a camping trip in Morocco. They were betting their
lives on the assumption that the
whitewashed narrative of Islam that they had no doubt learned in school and
university was the correct one. They lost the "bet." They had
– to borrow a line from Casablanca – been
"misinformed" about the situation in Morocco.
Whether
Francis has been misinformed about Islam or whether he has adopted a strategy
of misinformation, he is taking a huge gamble – not only with his own life, but
with the lives of millions. When the
religion of Muhammad meets the religion of indifferentism, which seems more
likely to prevail?(This article originally appeared in the December 31,
2018 edition of Crisis. It is published here with permission from the Turning Point Project.)
*************************
Published: 27/1/19/: in
CCV, Kochi; in Daily News, New York,
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